I was left disappointed after reading the Times on Shyne. Disappointed in the unquestioning nature of so many readers and colleagues as much as in the article itself. I really thought the journalist could’ve helped people better understand the rapper’s mindset on why he chose the path of Orthodox Judaism. But it felt like more of a hook than as a point of deep conversation. It’s a shame, so I posted this entry on the Being Blog. My hope is that I can either assign someone to interview him for our site or maybe even catch up with him while we’re in Jerusalem in March.
by Trent Gilliss, senior editor
Dominick Brady got it right. The photo heading The New York Times profile piece of Moses Levi (or is it Moshe Levy Ben-David?), the hip-hop star known as Shyne, is a great photo. But, when it comes to the whys and the hows of Mr. Levy’s path to Orthodox Judaism and his ongoing relationship with the faith — as the headline exploits — the article itself falls short. You’d be better served reading David Brinn’s initial piece or more recently published long-form profile in The Jerusalem Post. Or watching the video above.
Dina Kraft has tapped in to something in the American psyche though. Her article is rapidly spreading online and, as I write this post, it’s the third most emailed article on the Times website. Even several colleagues approached me Thursday wanting to talk about it and proposed posting this pull quote:
“What I do get is boundaries. Definition and form. And that is what Shabbat is. You can’t just do whatever you want to do. You have to set limits for yourself…All these rules, rules, rules…But you know what you have if you don’t have rules? You end up with a bunch of pills in your stomach. When you don’t know when to say when and no one tells you no, you go off the deep.”
This is one of those articles from The New York Times that is so full of promise but leaves the reader with a string of anecdotes and very little understanding. There’s mostly back story; Orthodox Judaism is used as a hook but rarely followed up on here. As I was reading it Wednesday night, I found myself wishing Kraft’s editor would’ve been more generous, and more pressing.
And I found myself feeling a bit empty. Left wanting. Wanting to hear more about the convicted felon’s path to Orthodox Judaism in prison and outside. Wanting to understand why he chose the Orthodox tradition instead of a version of Conservative or Reform Judaism. Wanting to know how the language of the yeshiva is informing his lyrics. Wanting to know more about his Ethiopian Jewish heritage. Wanting to know how he’s living differently because of his new-found faith. Wanting to know more about his current relationship with his father in Belize and his interactions with Jewish communities after being deported from the United States.
We’ll put out a request to get these and other questions answered. And, if you have any of your own, offer up a comment.